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In political theory, or political philosophy, John Locke refuted the theory of the divine right of kings and argued that all persons are endowed with natural rights to life, liberty, and property and that rulers who fail to protect those rights may be removed by the people, by force if necessary.
John Locke’s philosophy inspired and reflected Enlightenment values in its recognition of the rights and equality of individuals, its criticism of arbitrary authority (e.g., the divine right of kings), its advocacy of religious toleration, and its general empirical and scientific temperament.
It was still largely that of the medieval university, focusing on Aristotle (especially his logic) and largely ignoring important new ideas about the nature and origins of knowledge that had been developed in writings by Francis Bacon (1561–1626), René Descartes (1596–1650), and other natural philosophers.
Although their works were not on the official syllabus, Locke was soon reading them.
In January 1649, just half a mile away from Westminster School, Charles was beheaded on the order of Cromwell.
The boys were not allowed to attend the execution, though they were undoubtedly well aware of the events taking place nearby.
Locke attended classes in iatrochemistry (the early application of chemistry to medicine), and before long he was collaborating with Boyle on important medical research on human blood.
Medicine from now on was to play a central role in his life.
John Locke, (born August 29, 1632, Wrington, Somerset, England—died October 28, 1704, High Laver, Essex), English philosopher whose works lie at the foundation of modern philosophical empiricism and political religion.
Much of what he advocated in the realm of politics was accepted in England after the Glorious Revolution of 1688–89 and in the United States after the country’s declaration of independence in 1776.